As much as we might not like to think about it, death is a part of
life. It's the final act of being human. Everyone dies at some point,
and the living are left to deal with it. Those left behind are tasked
with everything from the practical issue of what to do with the remains,
to the emotional and philosophical challenges of accepting mortality in
the face of loss.
In his book
Memento Mori: The Dead Among Us, photographer
Paul Koudounaris
gives us a look at how people deal with the dead around the world, and
how instead of shying away from it, many cultures put human remains on
display, using them as objects of worship, memorial, and celebration.
Throughout Europe, the skeletons of various Christian figures have
been removed from Roman catacombs and displayed for veneration. In
Germany and Austria, they're often covered in gold and jewels.
Aside from crowns and finery, many skeletons
are outfitted with jeweled eyes and other facial features. This one in
Munich, Germany, is believed to be St. Munditia, patron saint of
spinsters. The cloth prevents the bones from crumbling away.
Other skeletal relics are given lifelike
poses inside metal containers, like this armor-clad skeleton of Saint
Pancratius, in a Swiss reliquary.
In reality, these skeletons are probably not the actual saints'
bodies. They were pulled out of Roman catacombs, which are typically
mass graves, and assigned the identities of saints. Who they really were
remains a mystery to this day.
The bones of rulers (like Konrad II, seen here in Mondsee, Austria) are also housed in reliquaries.
Other mummies, like this one in the Palermo
Catacombs in Sicily, are dressed as they would have been in life. Many
of the mummies in Sicily are of everyday people and clergy members
instead of saints and rulers, so we get to see a more authentic glimpse
of the past.
The skeletons in these reliquaries certainly give churches an
interesting focal point, often attracting the curious. Koudounaris once
met a church member who said that an unexpected benefit of these bony
residents is that it gives the churches some cool-points with the local
heavy metal kids.
Besides mummies, many religious and memorial
sites in the West also have ossuaries, which are huge collections of
human bones (usually skulls and other large bones). These fixtures serve
as mass graves. In churches and monasteries, they're usually the bones
of the clergy, but ossuaries can also be used to store the bones of the
general populace, or as memorials to battles and massacres.
An ossuary at St. Catherine's Monastery in Sinai, Egypt. Some ossuaries simply pile up their bones.
Other places, like the Capuchin Crypt of
Santa Maria della Concezione in Rome, arrange their bones into
sculptural features. They also combine the stray bones with full
skeletons.
Many ossuaries feature ominous reminders to the living written over
the collections of bones — as though the pile of bones wasn't reminder
enough — that all who are living now will die, and that the dead were
once living.
It sounds grim, but many people use it as a reminder to live productive lives and take advantage of the time they have.
It's not just Europe that venerates remains of the dead. All over
the world, human remains and bones are used as artifacts to remember the
dead, and to come to terms with mortality.
This skull in Bangkok, Thailand, is honored
as a protector and patron at a foundation that provides free coffins and
services for deceased people whose families are not able to afford
them.
Sometimes, the living even get in on the
preservation of their own bodies. In 1993, shortly before her death,
Taiwanese spirit medium Dexiu gave instructions to have her body
preserved and gilded. She wanted to continue serving her community even
in death.
In Sulawesi, Indonesia, in an area known as
Tana Toraja, people bury their family members in naturally formed caves.
They believe their deceased loved ones live on in these caves, which
serve as family crypts.
In La Paz, Bolivia, people celebrate the dead with the Fiesta de las
Natitas (Festival of Skulls), where the skulls of relatives are
venerated.
This festival hearkens back to pre-Columbian
times, when people would feast with the bones of their relatives once a
year. Today, people only use the skulls. On November 9, they adorn the
skulls with flowers and make offerings to them in exchange for a year of
protection.
Though the festival is ancient, participants sometimes get a modern touch!
(via
Hyperallergic)
These practices might seem morbid to people of certain cultures, but
this discomfort with death is not a universal feeling. In many places,
honoring the dead — even by looking right into the hollow eyes of a
skull — is an act of love and remembrance.
Koudounaris even met a
man in Indonesia who, along with his brothers, kept the mummified body
of his grandfather in the house. When asked why, his answer was simple:
"Because we loved him."
St. Felix in Gars-am-Inn, Germany
You can see more of Koudounaris's fascinating photographs on his
website and in his
book,
which also covers memorial sites that use human remains in places like
Cambodia and Rwanda. You can learn more about the jeweled skeletons in
his previous book,
Heavenly Bodies, and keep up with his latest travels on
Facebook.
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